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Matthew (New Cambridge Bible Commentary), by Craig A. Evans
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This book is a verse-by-verse analysis of the New Testament Gospel of Matthew. It provides a comprehensive introduction to the Gospel, which describes the world of Jesus and his first followers. This commentary explores the historical, social and religious contexts of Matthew and examines the customs, beliefs and ideas that inform the text. Unfamiliar to many readers of the New Testament, this background will help readers fully understand the text of Matthew, which focuses on what Jesus taught and why the religious authorities in Jerusalem rejected his message and gave him up to the Roman governor for execution. This book will be an important tool for the clergy, scholars and other interested readers of Matthew.
- Sales Rank: #1159011 in eBooks
- Published on: 2012-02-06
- Released on: 2013-01-25
- Format: Kindle eBook
Review
"... this is an extremely valuable commentary that should take its place beside the best on the shelf. In the preface Evans states that this work 'is not written primarily for the scholar', but he expresses his hope, nonetheless, that 'scholars will find it useful' ... They will."
Nicholas G. Piotrowski, Journal of the Evangelical Theological Society
About the Author
Craig A. Evans is Payzant Distinguished Professor of New Testament at Acadia Divinity College in Nova Scotia. He is the author of several books about Jesus and the New Testament, including Ancient Texts for New Testament Studies (2005) and Jesus, the Final Days (2009).
Most helpful customer reviews
0 of 0 people found the following review helpful.
Five Stars
By J. and C. Grimes
great!
4 of 5 people found the following review helpful.
Craig's commentary falls short
By Amazon Customer
Evans is a highly regarded scholar, but I was disappointed in this commentary. He seems driven to find contemporary parallels to
Incidents/sayings in Matthew's gospel even when the contexts don't match. Too rarely does he comment on the substance of the passage. It's obvious that he has a wide grasp of second temple literature (or a handy concordance) but he doesn't seem to use those resources to shed light on interpretive issues in Matthew's gospel.
14 of 14 people found the following review helpful.
Great commentary from a great scholar
By Brian C. Leport
I received Craig A. Evans Matthew from the New Cambridge Bible Commentary as a gift for my indexing work on the project. I knew from the digital version I viewed that it was going to be a useful volume. Now that I have spent some time with it in print I can say that it is worth adding to your library.
The New Cambridge Bible Commentary uniquely combined in-depth scholarship with readability and a user friendly structure. There are some commentaries that are so meticulous that they are difficult to read. There are others that are easy to read, but the content is too brief. This series seems to do a fine job at providing a middle ground. I have Bill T. Arnold's Genesis from the same series.
The series is edited by Ben Witherington III and it appears to span the broad spectrum of New Testament scholarship including people like Arnold, Evans, Witherington, and others like Walter Brueggemann, Craig S. Keener, Amy-Jill Levine, and Duane F. Watson.
The introduction is simple and straightforward. The commentary flows nicely addressing manageable portions of text. There are occasional supplementary sections called "A Closer Look" that appear in gray boxes throughout the commentary providing an aside on subjected like "The Holy Spirit," "Josephus on John the Baptist," "Demons in the Desert," and "The Disciples in the Talmud."
Evans does interact with other commentaries, but he is intentional about limiting the attention given to secondary literature. He prefaces that his primary conversation partners are the commentaries of John Nolland, R.T. France, Robert Gundry, and Craig S. Keener (p. xv). This doesn't mean that there is a lack of sources cited (I know, I did the indexing), but that the commentary does a solid job of being selective when mentioning and interacting with secondary literature so that the text itself is primary.
This is the work of a confessional scholar. Evans affirms the historicity of Jesus, the virgin birth, and so forth, but he does serious historical-critical work as well. I don't think I have to defend his reputation as a serious scholar of Christian origins and literature and Second Temple Judaism.
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